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Translation of Sahih Bukhari, Book 33:
Retiring to a Mosque for Remembrance of Allah
(I'tikaf)
Volume 3, Book 33, Number 242:
Narrated Abdullah bin Umar:
Allah's Apostle used to practise Itikaf in the last
ten days of the month of Ramadan.
Volume 3, Book 33, Number 243:
Narrated 'Aisha:
(the wife of the Prophet) The Prophet used to
practice Itikaf in the last ten days of Ramadan till he
died and then his wives used to practice Itikaf after
him.
Volume 3, Book 33, Number 244:
Narrated Abu Said Al-Khudri:
Allah's Apostle used to practice Itikaf in the middle
ten days of Ramadan and once he stayed in Itikaf till
the night of the twenty-first and it was the night in
the morning of which he used to come out of his Itikaf.
The Prophet said, "Whoever was in Itikaf with me should
stay in Itikaf for the last ten days, for I was informed
(of the date) of the Night (of Qadr) but I have been
caused to forget it. (In the dream) I saw myself
prostrating in mud and water in the morning of that
night. So, look for it in the last ten nights and in the
odd ones of them." It rained that night and the roof of
the mosque dribbled as it was made of leaf stalks of
date-palms. I saw with my own eyes the mark of mud and
water on the forehead of the Prophet (i.e. in the
morning of the twenty-first).
Volume 3, Book 33, Number 245:
Narrated 'Aisha:
The Prophet used to (put) bend his head (out) to me
while he was in Itikaf in the mosque during my monthly
periods and I would comb and oil his hair.
Volume 3, Book 33, Number 246:
Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle used to let
his head in (the house) while he was in the mosque and I
would comb and oil his hair. When in Itikaf he used not
to enter the house except for a need.
Volume 3, Book 33, Number 247:
Narrated 'Aisha:
The Prophet used to embrace me during my menses. He
also used to put his head out of the mosque while he was
in Itikaf, and I would wash it during my menses.
Volume 3, Book 33, Number 248:
Narrated Ibn 'Umar:
Umar asked the Prophet "I vowed in the Pre-lslamic
period of ignorance to stay in Itikaf for one night in
Al-Masjid al-Haram." The Prophet said to him, "Fulfill
your vow."
Volume 3, Book 33, Number 249:
Narrated 'Amra:
Aisha said, "the Prophet used to practice Itikaf in
the last ten days of Ramadan and I used to pitch a tent
for him, and after offering the morning prayer, he used
to enter the tent." Hafsa asked the permission of 'Aisha
to pitch a tent for her and she allowed her and she
pitched her tent. When Zainab bint Jahsh saw it, she
pitched another tent. In the morning the Prophet noticed
the tents. He said, 'What is this?" He was told of the
whole situation. Then the Prophet said, "Do you think
that they intended to do righteousness by doing this?"
He therefore abandoned the Itikaf in that month and
practiced Itikaf for ten days in the month of Shawwal."
Volume 3, Book 33, Number 250:
Narrated 'Aisha:
The Prophet intended to practice Itikaf and when he
reached the place where he intended to perform Itikaf,
he saw some tents, the tents of 'Aisha, Hafsa and
Zainab. So, he said, "Do you consider that they intended
to do righteousness by doing this?" And then he went
away and did not perform Itikaf (in Ramadan) but
performed it in the month of Shawwal for ten days.
Volume 3, Book 33, Number 251:
Narrated Ali bin Al-Husain:
Safiya, the wife of the Prophet told me that she went
to Allah's Apostle to visit him in the mosque while he
was in Itikaf in the last ten days of Ramadan. She had a
talk with him for a while, then she got up in order to
return home. The Prophet accompanied her. When they
reached the gate of the mosque, opposite the door of
Um-Salama, two Ansari men were passing by and they
greeted Allah's Apostle . He told them: Do not run away!
And said, "She is (my wife) Safiya bint Huyai." Both of
them said, "Subhan Allah, (How dare we think of any
evil) O Allah's Apostle!" And they felt it. The Prophet
said (to them), "Satan reaches everywhere in the human
body as blood reaches in it, (everywhere in one's body).
I was afraid lest Satan might insert an evil thought in
your minds."
Volume 3, Book 33, Number 252:
Narrated Abu Salama bin 'Abdur-Rahman:
I asked Abu Said Al-Khudri, "Did you hear Allah's
Apostle talking about the Night of Qadr?" He replied in
the affirmative and said, "Once we were in Itikaf with
Allah's Apostle in the middle ten days of (Ramadan) and
we came out of it in the morning of the twentieth, and
Allah's Apostle- delivered a sermon on the 20th (of
Ramadan) and said, 'I was informed (of the date) of the
Night of Qadr (in my dream) but had forgotten it. So,
look for it in the odd nights of the last ten nights of
the month of Ramadan. I saw myself prostrating in mud
and water on that night (as a sign of the Night of
Qadr). So, whoever had been in Itikaf with Allah's
Apostle should return for it.' The people returned to
the mosque (for Itikaf). There was no trace of clouds in
the sky. But all of a sudden a cloud came and it rained.
Then the prayer was established (they stood for the
prayer) and Allah's Apostle prostrated in mud and water
and I saw mud over the forehead and the nose of the
Prophet.
Volume 3, Book 33, Number 253:
Narrated 'Aisha:
One of the wives of Allah's Apostle practiced Itikaf
with him while she ad bleeding in between her periods
and she would see red (blood) or yellowish traces, and
sometimes we put a tray beneath her when she offered the
prayer.
Volume 3, Book 33, Number 254:
Narrated 'Ali bin Al-Husain (from Safiya, the
Prophet's wife):
The wives of the Prophet were with him in the mosque
(while he was in Itikaf) and then they departed and the
Prophet said to Safiya bint Huyai, "Don't hurry up, for
I shall accompany you," (and her dwelling was in the
house of Usama). The Prophet went out and in the
meantime two Ansari men met him and they looked at the
Prophet and passed by. The Prophet said to them, "Come
here. She is (my wife) Safiya bint Huyai." They replied,
"Subhan Allah, (How dare we think of evil) O Allah's
Apostle! (we never expect anything bad from you)." The
Prophet replied, "Satan circulates in the human being as
blood circulates in the body, and I was afraid lest
Satan might insert an evil thought in your minds."
Volume 3, Book 33, Number 255:
Narrated 'Ali bin Al-Husain from Safiya:
Safiya went to the Prophet while he was in Itikaf.
When she returned, the Prophet accompanied her walking.
An Ansari man saw him. When the Prophet noticed him, he
called him and said, "Come here. She is Safiya. (Sufyan
a sub-narrator perhaps said that the Prophet had said,
"This is Safiya"). And Satan circulates in the body of
Adam's offspring as his blood circulates in it."
(A sub-narrator asked Sufyan, "Did Safiya visit him
at night?" He said, "Of course, at night.")
Volume 3, Book 33, Number 256:
Narrated Abu Said:
We practiced Itikaf with Allah's Apostle in the
middle ten days (of Ramadan). In the morning of the
twentieth (of Ramadan) we shifted our baggage, but
Allah's Apostle came to us and said, "Whoever was m
Itikaf should return to his place of Itikaf, for I saw
(i.e. was informed about the date of) this Night (of
Qadr) and saw myself prostrating in mud and water." When
I returned to my place the sky was overcast with clouds
and it rained. By Him Who sent Muhammad with the Truth,
the sky was covered with clouds from the end of that
day, and the mosque which was roofed with leaf-stalks of
date palm trees (leaked with rain) and I saw the trace
of mud and water over the nose of the Prophet and its
tip.
Volume 3, Book 33, Number 257:
Narrated 'Amra bint 'Abdur-Rahman from 'Aisha:
Allah's Apostle used to practice Itikaf every year in
the month of Ramadan. And after offering the morning
prayer, he used to enter the place of his Itikaf. 'Aisha
asked his permission to let her practice Itikaf and he
allowed her, and so she pitched a tent in the mosque.
When Hafsa heard of that, she also pitched a tent (for
herself), and when Zainab heard of that, she too pitched
another tent. When, in the morning, Allah's Apostle had
finished the morning prayer, he saw four tents and
asked, "What is this?" He was informed about it. He then
said, "What made them do this? Is it righteousness?
Remove the tents, for I do not want to see them." So,
the tents were removed. The Prophet did not perform
Itikaf that year in the month of Ramadan, but did it in
the last ten days of Shawwal.
Volume 3, Book 33, Number 258:
Narrated Abdullah bin Umar:
'Umar bin Al-Khattab said, "O Allah's Apostle! I
vowed in the Pre-lslamic period to perform Itikaf in
Al-Masjid-al-Haram for one night." The Prophet said,
"Fulfill your vow." So, he performed Itikaf for one
night.
Volume 3, Book 33, Number 259:
Narrated Ibn 'Umar:
that 'Umar had vowed in the Pre-lslamic period to
perform Itikaf in Al-Masjid-al-Haram. (A sub-narrator
thinks that 'Umar vowed to perform Itikaf for one
night.) Allah's Apostle said to 'Umar, "Fulfill your
vow."
Volume 3, Book 33, Number 260:
Narrated Abu Huraira:
The Prophet used to perform Itikaf every year in the
month of Ramadan for ten days, and when it was the year
of his death, he stayed in Itikaf for twenty days.
Volume 3, Book 33, Number 261:
Narrated 'Amra bint 'AbdurRahman from 'Aisha: Allah's
Apostle mentioned that he would practice Itikaf in the
last ten days of Ramadan. 'Aisha asked his permission to
perform Itikaf and he permitted her. Hafsa asked 'Aisha
to take his permission for
Volume 3, Book 33, Number 262:
Narrated 'Urwa:
Aisha during her menses used to comb and oil the hair
of the Prophet while he used to be in Itikaf in the
mosque. He would stretch out his head towards her while
she was in her chamber.
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